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鲁道夫·斯坦纳（Rudolf Steiner）最显着的特征是，他认为自己在人类生存的各个方面都是专家。通过自恋（自恋），他发明了最适合婴儿，学步者，学龄前儿童，儿童，青少年和“成人”的理论。他还知道孕妇，老人和残疾人士的最佳生活方式。最初受过哲学训练（童话）的讲故事的人（其中包括“真相”）也认为自己是农业方面的天才。毕竟，他相信他对因果理论（“因果报应”）有广泛的了解。核心论点是，只有一种生活方式是正确的：他的“人类学”。因此，人类学是基督教的产物。

哲学家约翰·格雷对此作了如下澄清：对多神论者来说，宗教是实践的问题，而不是信仰；宗教是实践的问题，而不是信仰。练习的方法很多。对于基督徒来说，宗教是一个真正的信仰问题。如果只有一种信念是正确的，那么任何不接受该信念的生活方式都必定是错误的。多神论者可能会嫉妒守护神，但他们不是传教士。没有一神论，人类当然仍然是最暴力的动物之一，但它可以免于宗教战争。如果世界仍然是多神论的，共产主义或“全球民主资本主义”就不会出现。 ”

维特根斯坦（Wittgenstein）关于谁不能说话的想法，对此一定要保持沉默，这是斯坦纳（Steiner）死前不久发表的。当时人类学教派已经由斯坦纳（Steiner）建立，不太可能有人认为他对自己一无所知。

如果斯坦纳在较早的时候就对维特根斯坦有了自己的见解（例如，因为他已经由一位优秀的精神病医生治疗过），该怎么办？那么后果就不会是他制作的书（=原因）故意只有“发起人”才能理解（=可能的效果；如果有“理解”）：当然，这些是对追随者人类学家的解释，有利于人类的解释。多数是通过从他们那里获得权力，即以所获得的“知识”来恐吓他人），并且没有成群的无知的万事通，他们认为自己是明智的，而实际上他们最多阅读的是一本人类哲学书的封面（ =经验/可观察的结果；不言而喻，对另一个目标的掌控权也是第二目标群体的主要动机）。

顺便提一句，斯坦纳似乎从来没有注意到指出他的“教学”只能被少数人理解，并且他认为对于大型社区来说，服从他的“工作”作为“真相”是很重要的。 '应该接受。